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Religion can unite and divide, it can lead to a strengthening or a weakening of identity and legitimacy. Religion can stoke conflicts but it can also pacify them – within societies and in international politics. Religion endures and it can exist independently of states, it can constitute them, and it can provide new forms of states, societies, and empires. Arguably, religion shapes or even constitutes the international society of states, an aspect so far neglected in the field of International Relations. The dissertation provides a new definition of religion for International Relations and the English School in particular. Based upon this understanding of religion, the five publications presented in the dissertation provide new analytical and theoretical concepts and approaches to fill the research gap. Religion is integrated into the theoretical framework of the English School in the form of a “prime institution” and with the help of the “quilt model”. While the former expands the theoretical framework, the latter adds an analytical layer. Based upon this definition religion is also introduced as a concept (“hybrid actorness”) in Foreign Policy Analysis, opening it up to become less state-centrist and more transnational-oriented, thereby boosting its relevance considering the evolving international (global) society. In another step, the Securitization framework of analysis is expanded to include (freedom) of religion. By revisiting the publications, the dissertation is able to identify next steps in terms of avenues of research. Finally, the dissertation reveals areas of study which contribute to increasing the pertinence of IR, particularly of the English School.
With respect to religious motivations for political participation and civic engagement, scholars have set their focus on social capital and the recruiting potential for volunteers inside religious communities. Less attention has been paid to individual religious impulses, but also to reasons for which people step out from deliberative processes, especially in regard to the Eastern European Orthodox cultural context. We are approaching this under-explored research field in this dissertation, with focus on the Romanian city of Timișoara, and look at three particular aspects: the influence of religious perceptions on political protests (analysis of the 1989 revolution), the manner in which religion motivates young people to volunteer (view on a local community project) and factors determining people to retreat from public engagement (analysis of citizens` local committees). The research methods are qualitative - interviews, group discussions and analytical interpretation. Results show that non- or less religious young people are encouraged to protest by an indefinable supernatural force and motivated by moral interests (need for dignity and a fair treatment / procedural justice), more than material ones (distributive justice). When engaging in the community, the impulse partially comes from an intrinsic spirituality and a privatized experience with the divine. Giving up civic engagement has nothing to do with remuneration, but with the need for freedom of expression and moral appreciation.
Postsäkulare Weltpolitik
(2015)
Der Sammelband analysiert den Einfluss von Religion in der Weltpolitik an Fallbeispielen zwischen Internationalen Beziehungen, Weltöffentlichkeit, Länderstudien und Europäischer Integration. Der postsäkulare Ansatz von Jürgen Habermas wird auf sein globales Potential an der Schnittstelle von Außen- und Innenpolitik überprüft und weiterentwickelt.